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Reading the Qur'an: The Contemporary Relevance of the Sacred Text of Islam, by Ziauddin Sardar
PDF Ebook Reading the Qur'an: The Contemporary Relevance of the Sacred Text of Islam, by Ziauddin Sardar
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"I grew up reading the Qur'an on my mother's lap," writes Ziauddin Sardar. "It's an experience I share with most Muslim children. And so it is that our connection to the Qur'an is infused with associations of the warmest and most enduring of human bonds."
In Reading the Qur'an, Sardar--one of Europe's leading public intellectuals--laments that for far too many Muslims, the Qur'an he had learned in his mother's lap has become a stick used for ensuring conformity and suppressing dissenting views. Indeed, some find in the Qur'an justification for misogyny, validation for hatred of others, an obsession with dress and mindless ritual, rules for running modern states. Arguing passionately but reasonably against these trends, Sardar speaks out for a more open, less doctrinaire approach to reading the Qur'an. He contends that the Qur'an is not fixed in stone for all time, but a dynamic text which every generation must encounter anew, and whose relevance and implications for our time we have yet to fully discover. The words of the Qur'an imply movement: the religious life, it tells us, is not about standing still but always striving to make our life, our society, the entire world around us a better place for everyone. Sardar explores the Qur'an from a variety of perspectives, from traditional exegesis to hermeneutics, critical theory, and cultural analysis, drawing fresh and contemporary lessons from the Sacred Text. He also examines what the Qur'an says about such contemporary topics as power and politics, rights of women, suicide, domestic violence, sex, homosexuality, the veil, freedom of expression, and evolution.
Ziauddin Sardar opens a new window on this remarkable Sacred Text, in a book that will engage all devout Muslims and will interest anyone curious about the Qur'an and Islam today.
- Sales Rank: #721761 in Books
- Published on: 2011-08-30
- Original language: English
- Number of items: 1
- Dimensions: 6.50" h x 1.30" w x 9.30" l, 1.55 pounds
- Binding: Hardcover
- 432 pages
Review
"This lucid, scholarly and exciting book could not be more timely; it takes the reader on a spiritual and intellectual journey that is essential for Muslim and non-Muslim alike and addresses some of the most pressing needs of our time." -Karen Armstrong, author of A History of God and Muhammad: A Biography of the Prophet
"[Sardar] is asking the right questions, and the health of the world community over the next couple of centuries may depend on how well, and how often, others in his faith ask the same questions." - National Review
"Sardar is passionate in his approach without being dogmatic. Will appeal to many open-minded readers of other faiths and those generally interested in spirituality." --Booklist
"If one could pick just one book to connect the Muslim past with its complex present and future potential, Reading the Qur'an would be that book. To use a metaphor from the eleventh-century exemplar of rational mysticism, Imam Ghazzali, both Muslims and non-Muslims must 'sail into the endless ocean of its meanings,' with Ziauddin Sardar the nimble captain on that voyage of hope and discovery." -Professor Bruce Lawrence, Duke University
"Sardar explores the Quran from a variety of perspectives, drawing fresh and contemporary lessons from the Sacred Text." --Islamic Horizons
"A helpful book for opening the minds of spiritually engaged readers interested in the place of holy books in today's world." -- Library Journal
About the Author
Ziauddin Sardar, a writer, broadcaster and cultural critic, is visiting professor at City University, London. He has published more than 45 books, and made a number of documentaries for UK's BBC and Channel 4. He recently wrote a year-long blog on the Qur'an for The Guardian. Reading the Qur'an is adapted and expanded from those blogs.
Most helpful customer reviews
16 of 18 people found the following review helpful.
In Search of Rational Thinkers
By Aliya I Khan
This book is an introdution to the discourse urgently needed in all muslim communities. It discusses important issues in a very clear, concise, and contemporary manner. It has given me the desire to use common sense in my practice of Islam, and not the 'arabasized version' of Islam being followed by so many muslims. May we have more thinkers in the newer generations to rectify what the current misinterpretations of the Quran have led the muslims to, a 7th century ritualistic practice of this beautiful faith.
3 of 3 people found the following review helpful.
This is an excellent analysis of the Qur'an
By Dr Saqib Qureshi
This is an excellent analysis of the Qur'an. It's thoughtful, well researched and cogent. I can't imagine it's the sort of thing that will go down well with the lunatics in the Muslim world who are all too keen on extremist positions and their corresponding brothers in the non-Muslim world whose xenophobia and Islamophobia is matched only by their ignorance. Anybody who is interested in Islam should pick this book up
3 of 4 people found the following review helpful.
I'll give a general summary as to why I've given the book a poor grade. I won't comment on the binding or ...
By Ajab
I actually want to write out the entirety of my notes herein, but as they are several pages long, I'll give a general summary as to why I've given the book a poor grade. I won't comment on the binding or paper quality of the book beyond saying that the hardcover is exceptionally bound, with beautiful cream pages, and an elegant design. So, on-wards to the actual review.
The book is divided into four parts, but the most important part is the first: the 'Overview'. Here Sardar gives the methodology he plans to proceed with, the crux of which can be stated so:
1. The Qur'an is a eternal book, unbound in time, and valid for all times.
2. The Qur'an is a personal book, and each person must engage with it at a private level to properly understand it.
3. The classical exegites made the mistake of becoming too literal by engaging in a line-by-line commentary.
Everything said in the book is essentially just an extension of these three points. The problem I have is that these points are contradictory. You see Sardar doesn't make the distinction of the Qur'an-in-itself and the Quran-as-it-is, and assumes the latter to be the only one. He gives the Qur'an its eternal nature only by endorsing the view of Derridian 'deconstructionism'. He says that the Quran needs to be given meaning according to each time which would essentially make the Quran's message moot.
Kierkegaard talks about this in his books. You see, the Qur'an has to dictate how society runs, not the other way. We cannot understand through our society, but rather our society has to be appreciated through the wisdom of Scripture. Take the analogy of medicine and illness. Through pathology we must categorize bacteria, we cannot categorize pathology through bacteria. It would not do that if we all got rabies we suggest that to be rabid is healthy.
From thence the book begins to simply contradict itself and present false information. One of the factual errors Sardar makes is when he mentions the commentary of the 'Andulasian mystic Ibn 'l Arabi'. Now Sardar admits he does not know Arabic, which is the only reason I can see for this mistake. You see there are two Ibn Arabi's and both are from Andulasia. However the mystic and poet Ibn Arabi al-Hatimi should not be confused with Abu Bakr Ibn Arabi who was a Maliki jurist who wrote the 'Akham al-Quran' (the Teachings of the Quran). The exegesis was written by the jurist not the mystic. Now this isn't a mistake I would penalize a normal person with - this is very, very common - but you don't expect an expert of his field, a person writing for OUP to make this mistake.
Sardar also makes two distinctions in history: our time vs. classical period. The problem is that the mufassirin (exegites) Sardar mentioned aren't from any one time. I mean Islam started in 700, and the first exegesis is usually taken to be written by a disciple of the Companion al-Abbas named Tafsir al-Abbasi. Between that and people like Ibn Taymiyyah or Imam ar-Razi nearly 800 years passed! Surely those 800 years *did* have their differences with the time of the Prophet, and if the scholars over this time agree it is because teachings deduced from a philosophical method (synthetic analysis) *must* be true.
I will give in to Sardar that each person faced his/her own issues and settled them in their commentaries. And I do agree we need commentaries for our own time but I'm not willing to throw away all the work done before us. We need to analyze where they were wrong, how the situation changed and amend that, and that alone. Principles which have been deduced through reason cannot be ignored until their link can be disproved. We cannot simply ignore everything said before our time! And a lot of it need not change.
Sardar continuously states that line-by-line commentary made the classical scholars literal, but that is simply untrue. Whilst the Hanbali school of though has favoured a literal interpretation it has been rejected by the majority of Muslims. Sardar makes no mention of Tawilat Ahlul Quran, one of the most important commentaries and literally a tawilat instead of tafsir. You see tafsir uses hadith, and other elements alongside logic to understand the Quran, but a Tawilat is a commentary on the Quran from reason alone! The concept has existed and Imam Maturidi even wrote a 10 volume tome on it, but it remains unmentioned by Sardar!
So for these reasons, among others, I give Sardar a low ranking. Bring on the hate. :*
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